Tuesday, January 26, 2021

Video of Ole Lasson by his great great grandson Bryce Ole Lasson and his mission companions

https://www.facebook.com/ChurchofJesusChristintheSanLuisValley/videos/3340409436071806/

Wednesday, February 2, 2011

Utah Death Certificate, Cynthia Phylinda Terry Lasson

From Familysearch.org

Utah Death Certificate, Ole Lasson

from Familysearch.org

Census Record 1890 Ole Lasson

United States Census, 1880 for Ole Lasson
« Back to search results

Image is not available online.
Search collection
name: Ole Lasson
residence: Fairview, Sanpete, Utah
birthdate: 1854
birthplace: Sweden
relationship to head: Self
spouse's name: Cynthia L. Lasson
spouse's birthplace: Utah, United States
father's name:
father's birthplace: Sweden
mother's name:
mother's birthplace: Sweden
race or color (expanded): White
ethnicity (standardized): American
gender: Male
martial status: Married
age (expanded): 26 years
occupation: Herding
nara film number: T9-1338
page: 466
page character: C
entry number: 211
film number: 1255338
Household Gender Age
Ole Lasson M 26
spouse Cynthia L. Lasson F 19

https://www.familysearch.org/

Census Record, 1900 Ole E. Lasson

United States Census, 1900 for Ole E. Lasson
« Back to search results

View image
Save image
Search collection
name: Ole E. Lasson
titles:
residence: Clinton, Colton, Mapelton, Thistle, Tucker Precincts, Utah, Utah
birth date: Jul 1882
birthplace: Utah
relationship to head-of-household: Son
spouse name:
spouse titles:
spouse birth place:
father name: Ole G. Lasson
father titles:
father birthplace: Sweden
mother name: Cynthia P. Lasson
mother titles:
mother birthplace: Utah
race or color (expanded): White
head-of-household name: Ole G. Lasson
gender: Male
marital status: Single
years married:
estimated marriage year:
mother how many children:
number living children:
immigration year:
enumeration district: 0157
sheet number and letter: 8A
household id: 125
reference number: 27
gsu film number: 1241687
image number: 00132
Household Gender Age
parent Ole G. Lasson M
parent Cynthia P. Lasson F
Nellie A. Lasson F
Ole E. Lasson M
Arthur R. Lasson M
Neils O. Lasson M
Andrew A. Lasson M
Marcella T. Lasson F
Arvilla Lasson F

Familysearch.org

Census Records, 1900 for Ole G. Lasson

United States Census, 1900 for Ole G. Lasson
« Back to search results

View image
Save image
Search collection
name: Ole G. Lasson
titles:
residence: Clinton, Colton, Mapelton, Thistle, Tucker Precincts, Utah, Utah
birth date: May 1854
birthplace: Sweden
relationship to head-of-household: Self
spouse name: Cynthia P. Lasson
spouse titles:
spouse birth place: Utah
father name:
father titles:
father birthplace: Sweden
mother name:
mother titles:
mother birthplace: Sweden
race or color (expanded): White
head-of-household name:
gender: Male
marital status: Married
years married: 20
estimated marriage year: 1880
mother how many children:
number living children:
immigration year: 1868
enumeration district: 0157
sheet number and letter: 8A
household id: 125
reference number: 24
gsu film number: 1241687
image number: 00132
Household Gender Age
Ole G. Lasson M
spouse Cynthia P. Lasson F
child Nellie A. Lasson F
child Ole E. Lasson M
child Arthur R. Lasson M
child Neils O. Lasson M
child Andrew A. Lasson M
child Marcella T. Lasson F
child Arvilla Lasson F

From Familysearch.org

1910 Census Records for Ole Lasson

United States Census, 1910 for Ole Lasson
« Back to search results

Image is not available online.
Search collection
name: Ole Lasson
birthplace: Sweden
relationship to head of household: Self
residence: Fairview, Sanpete, Utah
marital status: Married
race : White
gender: Male
immigration year: 1868
father's birthplace: Sweden
mother's birthplace: Sweden
family number: 29
page number: 3
Household Gender Age
Ole Lasson M 55y
spouse Cynthia P Lasson F 49y
child Neils O Lasson M 22y
child Andrew A Lasson M 20y
child Marcella T Lasson F 14y
child Bernard G Lasson M 5y
child Glenn D Lasson M 2y

From Familysearch.org

Ken

We'd still love to see the photos of your trip to Sweden, but we don't have your e-mail address. Please contact us at lasson@juno.com. Please type "I want to post" in the topic line. We'll get in touch with you about how to post or how to send the photos to us.

Links to Histories of Fairview, Utah, Mount Pleasant, Utah, and Birdseye, Utah

http://www.onlineutah.com/fairviewhistory.shtml
http://www.onlineutah.com/mountpleasanthistory.shtml
http://www.onlineutah.com/birdseyehistory.shtml

Thursday, August 20, 2009

The Lionel L. and Clista Lasson Peterson Dance Hall

Link to news video about the Fairview Community Dance Hall which inspired the restoration of the Dance Hall:

http://www.local10.tv/videoplayer.php?source=rtmp:/vod/dancehall&type=vod

Link to news article about the Restoration of the Fairview Community Dance Hall which was named the Lionel L. and Clista Lasson Peterson Dance Hall:

http://www.deseretnews.com/article/700093246/sanpete-county-residents-celebrate-restoration-of-fairview-community-dance-hall.html

Link to article about renovation of the Fairview Dance Hall: http://www.allbusiness.com/society-social/philanthropy-grants-gifts/15386110-1.html>

Fairview dance hall gets new name

By Bruce Mehew

Published on December 20, 2010 at 07:39AM

(FAIRVIEW) – The restored historic dance hall in Fairview was dedicated Saturday during the city’s annual Shining Star Awards program. The old Fairview dance hall enjoyed its heyday during the 1930’s, ‘40’s and ‘50’s and was recently restored due to funds granted from the Eccles Foundation, along with grants and loans. Longtime Fairview resident and owner of CentraCom, Eddie Cox, oversaw the restoration and choked up as he shook hands with Cliff Wheeler, president of North Bend Entertainers, the group that founded and sponsored the ceremony and held fundraisers to pay for repairs to the building.

The building is now known as the “Lionel L. and Clista Lasson Peterson Dance Hall”. Lionel Peterson, a banker and his wife, Clista, were prominent citizens in the community in the ‘30’s through the ‘60’s and were the parents of Cleone Eccles, whose husband, Spencer F. Eccles, is chairman of the Eccles Foundation, who donated $500,000 to the restoration.

An $800,000 grant and a $200,000 loan from the state’s Community Impact Board, were also obtained for the restoration.

http://midutahradio.com/stories/10952-fairview-dance-hall-gets-new-name

Wednesday, April 15, 2009

Picture Pedigree

1) Bernard Grant Lasson, 4) Ole Lasson, 5) Cynthia Philinda Terry, 9) Sissa Jensen (Jenssen), 10) Otis Lysander Terry, 11) Levee Terissa Dancy or Judd

Monday, April 6, 2009

Memories of "a real wagontrain pioneer"--Ole Lasson

Calvin G. Lasson is a grandson of Ole Lasson (and oldest son of Bernard Grant Lasson). In an interview on April 2, 2009, Calvin said he remembers Ole Lasson.

From his childhood memories, Calvin recalled, "Ole was a small man, not a big frame man--neither was Grandma. They had a house in Fairview with a barn and fruit trees. In the barn, he kept a white and gold, horse-drawn hearse with lanterns on the sides and curtains with fringe on the windows."

Calvin remembers Ole sitting in his home with only one light bulb hanging from the ceiling with a switch on it. Ole only had one or two teeth left and he was cutting corn off the cob to eat."

Calvin said he remembers traveling across the muddy meadows of Indianola to Ole's funeral.

Calvin said he has a special connection with his Grandfather Ole Lasson, "because he walked across the plains from Laramie, Wyoming and I remember him. So, I remember a real wagontrain pioneer."

Sunday, June 15, 2008

Indianola (History of Sanpete County 1898)

(Thanks to Marjorie Shelley for sending this in.)

Indianola is situated in the northern end of Sanpete county and occupies that high mountain retreat known as Thistle Valley. The country was donated to the Sanpitch Indians by President Brigham young on behalf of the Mormon Church, and has been held by them as a perpetual home. In 1873, Hyrum Seely and William H. Seely homesteaded two quarter sections of land in the valley and began stock raising. The next year John Spencer was sent in by the Mormon church as a missionary, to organize a ward and preside as bishop. A few years later Mormon V. Selman, Hyrum N. Tidwell and David D. Tanner came in and took up homestead claims. The settlement was then fairly organized with church and schools and David D. Tanner established a dairy and cheese factory. Mormon V. Selman became an Indian interpreter and public official and at present is Justice of the Peace, road supervisor, school trustee and presiding elder of the ward. A store was started by Richard H. Spencer, who is the present merchant and general implement dealer. The Rio Grande Western railroad was constructed through the valley in 1890 and connected the settlement with the commercial world.

The settlement has a population of about 200 people engaged in farming, stock raising, and wool growing. The Indians are quiet, peaceable, and industrious, pursuing their daily avocations in the same manner as their white neighbors. Peter Peterson, the present bishop was appointed in 1892 and serves the people with perfect satisfaction, being an earnest and conscientious worker. The location is delightful, the climate suitable for dairying, farming and stock raising and the surrounding are inviting to lovers of rural life. The present school population numbers 54 and the valuation of school property numbers $275 for house grounds and furnishings.

Fairview Co-Op Store (1898 History of Sanpete County)

(Thanks to Marjorie Shelley for sending this in.)

Fairview was incorporated as a city on February 6, 1872 and included twenty square miles. The Co-op store was among the first financial investments, commencing on a very limited scale and growing with the city to its present dimensions. Hon. Peter Sundwall was the first manager under whose wise direction the institution prospered. The present manager, Hyrum De Fries, is an able and capable business manager, and transacts the great volume of business in a most creditable manner. The company carries a general stock of $14, 000 in merchandise, dry goods, groceries, farm implements and machinery and transacts a good business in lumber, sheep and grain. In addition to the store, the company has two sawmills, and owns an interest in the Union Roller Mills and the co-op sheep herds.

Swen and Lars Nielson are most enterprising and much respected citizens and have a well stocked general supply house which is a credit to the city. They carry a stock of $12,000 to $14, 000 of general merchandise and do an enormous business.

Banks

(Thanks to Marjorie Shelley for sending this in.)

In 1891 the Mt. Pleasant Commercial & Savings Bank was incorporated with a capital stock of fifty thousand dollars, with N.S. Nielsen as President, F.C. Jensen, Vice President; Soren Nielsen acted as Cashier until the following February when, while at his mother's home, someone from the outside shot through the window, wounding him. He died form the effects some weeks later. The murderer was not convicted. The bank at this time was in a building at the northwest corner intersection of Main and State Streets. Note: July 15, 1931, the Mt. Pleasant Commercial & Savings Bank closed its doors, and July 20th, the North Sanpete Bank failed to open.

Andrew Lasson (History of Sanpete County in 1898)

(Thanks to Marjorie Shelley for sending this in)

Andrew Lasson was a farmer and stockraiser, son of Ole and Sissa, born in Sweden, Oct. 23, 1843. He joined the Mormon church in his native country and in May 1865 came to Utah, driving a merchandise team across the plains. On Christmas day 1865, he reached Fairview, having not money or property. He went to work and in 1876 took up 169 acres of land at Oak Creek, four miles north of Fairview. He now owns 550 acres and is a very prominent farmer and stock raiser and a representative citizen. Has imported numerous thoroughbred stock and is extensively interested in Durham and Herefords. Is director in the Fairview Cop. Store and creamery. He may well be designated as a self-made man and a thorough farmer and financier. Was married in Fairview, June 3, 1878 to Albertina, daughter of Andrew and Louesa C. Anderson, who was born in Sweden November 13, 2857. They have had 10 children: Nellie, Selna, Emily, Agnes, ,Mabel, Cleone L., and Clista R. Living: Berhardina, Priscilla L. and Ellna, deceased.

Wednesday, May 14, 2008

Ole and Cynthia P. Lasson's Gravemarkers

Tuesday, May 13, 2008

History of the Ole Lasson and Bernard Lasson Family Ranch at Birdseye, Utah

Lasson Ranch in Birdseye, Utah—1877 to 2003

In 1868 at the age of fourteen, Ole Lasson emigrated from Sweden to America with his parents, and siblings, who joined the Church of Jesus Christ of Latter-day Saints in Sweden. With his mother and father, Ole traveled across the plains on a train to Benton, Wyoming. There they joined the John G. Holman wagon train. Ole walked most of the 400 miles to Salt Lake City. He and his mother cared for his father Ola Lasson who was sick the entire journey. Ola died and was buried near Devil’s Slide--near the Wyoming/Utah border. Ole arrived in Salt Lake City on September 21, 1868.

Ole worked two years for a farmer for $10.00 a month and saved $200.00, which he used to start his cattle herd. He moved to Fairview, Utah where his older brother Andrew was working. There he homesteaded about 30 acres of ground in what is now Birdseye, Utah. He lived on and worked the land for seven years and in 1877 finally received the deed to the property. This was the beginning of the Lasson Ranch in Birdseye, Utah. Ole was a good worker and money manager and bought more property as it became available. Eventually, he owned a sizeable ranch.

Ole married Cynthia Philinda Terry on August 14, 1879. He and Cynthia lived in a dugout on the ranch property until they built their home (later known as the Old Place). They lived on the ranch until their seventh child was born, then they lived winter months in a home in Fairview, Utah and summer months on the ranch.

Ole’s ninth child out of ten was Bernard Grant Lasson who helped Ole work the ranch. Before Bernard went on his mission, he bought 45 head of cattle and forest permitsfrom a neighbor. At that time, Ole gave Bernard the Ed Simons Meadow. While Bernard was on his mission, his brothers cared for his cattle.

When Bernard returned from his mission, he met and married Callice Hansen in 1931. Times were hard, so Bernard and Callice moved out to the ranch. At first they lived in the Old Place and then they built their own home where they raised their five children.

Ole died in 1938 and divided his property among his children so they would have their own ranches. Eventually, Bernard bought additional property from two of his brothers and leased some of his brother Glen’s property. Life on the ranch was hard work with joys and disappointments, but they loved it. It provided a livelihood for Callice, Bernard, and their family and taught them many of life’s lessons.

In 1972, Bernard and Callice moved to Orem. Their five children: Calvin, Eugene, Elaine, Mary, and Richard, took over the ranch and ran it for 31 years as Lasson Land and Investment Company. Bernard felt greatly relieved to have the strain and worry of ranch life removed from his shoulders. When Callice and Bernard moved, Richard and his wife Carol lived on the ranch for two years. After they moved to SLC, the ranch house was used as a rental. Eventually, Calvin bought Elaine’s share of the ranch and took over managing the ranch with help from other partners. The ranch provided a great opportunity for children and grandchildren to experience the hard work of ranch life and to enjoy many fun times together: family reunions, Easter egg hunts, horseback rides, picnics, etc.

It was a bitter-sweet day when the family sold the Lasson Ranch on July 1, 2003.

Posted lovingly by Carol and Richard Ole Lasson

Location and Origin of Canyon Ward (Clinton Branch)

From Spanish Fork Utah Stake History 1980, “Canyon Ward” p. 132

Description of Clinton (Birdseye) Branch in Church Records by Andrew Jensen.

“Clinton Branch consisted of the Latter-day Saints residing on Thistle Creek and its tributaries between Thistle creek station on the D&RG Railroad on the north and Indianola (Sanpete County), on the south. The small settlement consisted of a few families who resided in scattered condition along Thistle Creek, and some of its small tributaries in the narrow valley or canyon which at the particular point constitutes on opening in the mountains, at the junction of Bennie Creek. The location is within the boundaries of Utah County, Utah. The center of the branch, or the place where the schoolhouse is situated at the junction of Bennie Creek, is about six miles south of Thistle Station, twenty-five miles south of Provo, nine miles north o Indianola, Sanpete County, twenty-five miles north of Fairview, Sanpete County, and seventy-three miles south-east of Salt Lake City. Nearly all the inhabitants were farmers and the only other industry in the settlement is a water-powered saw mill.”

“The so-called lower Thistle Valley extends as far down as to the point where Bennie Creek empties into the Thistle; below that point there is a continuous canyon extending to Thistle on the Denver and Rio Grande Railroad.”

While Indianola was included in the description cited above, it was not a part of Clinton Branch. However, many of the members included in the branch south of the McKean farm attended meetings at Indianola. These members began attending meetings at Clinton in the early 1920’s.

In December 1890, Henry Elmer and family located at Clinton. There were approximately fifty families living in the area, but were not all Mormons.

Special meetings were held at Clinton July ninth and tenth, 1892, attended by Elder David john of the Utah Stake, President James E. Daniels, and others. Elder John, who was surprised to find so many Latter-day Saints at Clinton, suggested the organization of a branch of the Church and a Sunday School, a suggestion which met with favor on the part of all present. . . . A branch organization, called Clinton, was effected with Henry Elmer as presiding elder and John T. Moore as his first counselor.

Monday, May 12, 2008

Ola, Ole, Sissa--Records from Mormon Pioneer Overland Travel, 1847-1868

Mormon Pioneer Overland Travel, 1847–1868

[The following is from the LDS Church History website. Note that Ola, Ole, Sissa and another Sissa are listed as Larson. We know they crossed the Atlantic on the Emerald Isle and came on this wagon train, so they are our relatives. There is an Anders Larsen listed, but no information about him other than that he is a returned missionary, so he is a mystery man. The pioneer information also states that Ola was accompanied by his wife and 4 children.]

http://www.lds.org/churchhistory/library/pioneercompanysearch/1,15773,3966-1,00.html

John G. Holman Company (1868)

Departure: 1 September 1868

Arrival in Salt Lake Valley: 25 September 1868

Company Information: About 650 individuals and 62 wagons were in the company when it began its journey from the outfitting post at Benton, Wyoming.

Mormon Pioneer Overland Travel, 1847–1868

Company: John G. Holman Company (1868)

Narrative: Holman's ox train of 62 wagons left the rail terminus at Benton, Wyoming, on September 1 with 628 emigrants. Benton was located 11 miles east of present-day Rawlins, Wyoming. This end-of-track town was in existence for only three months, but during its brief history more than 100 people were reported to have died there in gunfights. The company was delayed in Benton when a woman in their company was arrested on a trumped-up charge and they had to wait for her trial. U.S. soldiers had to protect the company when an enraged mob from the railroad town marched on the wagon company. The mob had been angered by false rumors to the effect that the Mormons were intent on taking a woman to Utah against her will.

Most of those who traveled to Utah in Holman's company crossed the Atlantic aboard the ship Emerald Isle. Many in this company were Danes and Swedes who suffered much sickness while crossing the ocean and after landing in New York. Also traveling with the company were 8 independent wagons with about 40 passengers. After getting off the train and being loaded into the Church wagons, this company traveled in a northwesterly direction from Benton through Whiskey Gap and northward from there until they reached the Sweetwater River and the old emigrant road on September 8. As did many other companies in the 1860s, after coming through Echo Canyon they traveled to Silver Creek and then down Parley's Canyon into the valley. They arrived in Salt Lake on September 25. Twenty-two people died between Benton and Salt Lake.

Mormon Pioneer Overland Travel, 1847–1868

Source: "Last Train In," Deseret Evening News, 25 Sept. 1868, 3.

Full Text: LAST TRAIN IN.— This morning Captain J. G. Holman's ox-train of 62 wagons got in, bringing a little over 600 passengers. He had with his train the immigrants that crossed the Atlantic in the Emerald Isle, a number of whom had to go into hospital on reaching New York, and among whom there had been much sickness on the sea voyage. Several were sick when they left the cars at Benton, but the mortality on the trip from that point was not high, considering these circumstances. The passengers are nearly all in excellent health now.

Accompanying his train were also six independent wagons, and some 50 persons not included in the 600 immigrants. He left Benton with his train on September 1st, and, consequently, made the trip in about twenty-four days, although there were several detentions on the way. This is the last immigrant train of the season.

Mormon Pioneer Overland Travel, 1847–1868

Larson, Ola

Birth Date: 19 Jan. 1803

Death Date: 19 Sep. 1868

Gender: Male

Age: 65

Company: John G. Holman Company (1868)

Pioneer Information: with wife and 4 children Ancestral file surname "Lasson"

Sources: Ancestral File

Source Locations Mormon Immigration Index

Mormon Pioneer Overland Travel, 1847–1868

Larson, Ole, Jr.

Birth Date: 20 May 1854

Death Date: 5 Apr. 1938

Gender: Male

Age: 14

Company: John G. Holman Company (1868)

Pioneer Information: Ancestral file surname is "Lasson"

Sources: Ancestral File

Source Locations Mormon Immigration Index

Mormon Pioneer Overland Travel, 1847–1868

???Larson, Sissa

Birth Date: 2 Mar. 1849

Death Date: Unknown

Gender: Female

Age: 19

Company: John G. Holman Company (1868)

Sources: Ancestral File

Source Locations Mormon Immigration Index

Mormon Pioneer Overland Travel, 1847–1868

Larson, Sisse (Ole’s mother)

Birth Date: 21 Mar. 1821

Death Date: 21 Jan. 1894

Gender: Female

Age: 47

Company: John G. Holman Company (1868)

Sources: Ancestral File

Source Locations Deseret Evening News, 22 Sep. 1868, p. 4

Source Locations Mormon Immigration Index

Mormon Pioneer Overland Travel, 1847–1868

Larsen, Anders [I don’t know if this Anders is related to our Ole Lasson, but he could be a missing piece. The pioneer information states he was a returning missionary, but the spelling of Larsen is different than Ole’s Larson and nothing else is given about him on the pioneer record.]

Birth Date: Unknown

Death Date: Unknown

Gender: Male

Age: Unknown

Company: John G. Holman Company (1868)

Pioneer Information: returning missionary

If you have valid information regarding this pioneer, we invite you to share that with us [the LDS Church]. There are no sources listed for pioneer Larsen, Anders.

OLE LASSON SR. and 19th CENTURY SWEDEN contributed by Bob Lasson

OLE LASSON SR. and 19th CENTURY SWEDEN contributed by Bob Lasson

19th CENTURY SWEDEN & RESULTING EMIGRATION

Ole Lasson Sr. was 65 years old he had spent his entire life in the southern county of Kristianstad. Born in the parish of Gualov, he married Sissa Jonsson of Lyngby,Bara, Malomohus, Sweden in Everod, Gard, Kristiantad, Sweden on 30 Dec 1840 at the age of 37 years. They lived in Lyngby for about 12 years. They had 4 children and had the last child (Nils) die as an infant while living in that location. The 5th child (Ole Jr.) was born in Ostra Nobbelov, Jarrestad, Sweden. The next three children (Pernilla, Nils and Margreta) were also born while living in Ostra Nobbelov. Margreta died at the age of 9 & half months. Ole had lost both of his parents and three of his children to death and yet, in 1868 Ole and Sissa were about to become pioneers, the first of our ancestors to emigrate to the United States of America, making the long and difficult passage from southern Sweden to the far western part of the United States. Why would they undertake such an arduous journey at their stage in life?

In the last half of the 19th century Sweden lost over 1 million people through migration. For a land with a population of only 6 million people, this was an enormous exodus. One in every seven people departed. Why did they leave, and, of more interest to us, why did our ancestors join this massive movement away from their homeland?

If we are to understand their motives and the forces that caused them to make such life-changing decisions, we need to look briefly at conditions in Sweden during the period and also a little at Swedish history.

Emigration had been characteristic of Scandinavians since time immemorial. During the Viking Age (800 a.d. to 1050 a.d.) Norsemen played a significant part in European and world history. Viking ships dominated the northern seas. Viking raiders had settled in England, Ireland, France, Iceland and Greenland, influencing their culture. Swedish Vikings looked eastward across the Baltic toward what is now Russia where they established extensive trade routes along the rivers to the Black Sea and eventually to Arabian lands. In these areas the Swedes became known as 'Rus,' a name that now lives in present day 'Russia.'

With the triumph of Christianity in 11th century Scandinavia, the Viking Age ended. At about the same time, Sweden began a period of expansion that would last for several centuries. King Olaf, who reigned from 993 to 1024, was the first Swedish monarch to become a Christian. In about 1157, a successor, King Eric, led a northern crusade across the Baltic into Finland, conquering that land and introducing Christianity to its inhabitants. Sweden then ruled in Finland for 600 years.

Sweden's greatest period of territorial expansion began during the reign of King Gustavus I in the 16th century. Poland and Estonia were subjugated by his forces. His son, Gustavus Adolphus (Gustavus II), Sweden's most outstanding king, continued to extend Sweden's boundaries far into Russia. For the next 200 years, Sweden was the dominant power in the Baltic area and all of Northern Europe. The Baltic Sea, for practical purposes, became a Swedish lake.

When Peter I (Peter the Great) became czar of Russia in the late 17th century, Russia turned its attention westward. Peter began a long campaign against the Swedish forces controlling the Baltic Sea. This Great Northern War was ended by a treaty in 1721 when Sweden ceded control of most of its German territory, Poland, Latvia and Lithuania to Russia. Russia thus became the foremost power in Northern Europe. Sweden's control over Finland remained until 1809, when that area, too, was ceded to Russia. This loss of Finland proved to be the most significant event leading up to the massive late 19th century migration to America. Prior to that time, Swedish colonies in Finland had been the outlet for any overpopula¬tion that might have occurred in Sweden. During the next few decades, after the loss of Finland, a period of repatriation occurred with Swedes returning to their homeland.

For the first 50 years following, however, emigration was insignificant. During that length of time a mere 26,600 people left the country. In fact, there was such a shortage of labor, especially in the rural areas, that laws were passed to restrict emigration. In the countryside the local parish pastor was required to attest to the request for a passport. In the cities, the magistrates were obliged to do the same. An emigrant was required to return to Sweden within two years or lose his inheritance and his citizenship. Anyone leaving without a passport not only lost his inheritance and citizenship, but was liable for punishment upon his return. These laws, however, were difficult to enforce and were finally repealed in 1860.

Unexpectedly, the last half of the 19th century saw the trickle of emigration turn into a torrent. We need to look at the social structure of Sweden during the time and at the land itself to understand the causes for this.

The Swedish peasant had always enjoyed freedom. The institution of serfdom which had been established in most of Europe as it emerged from the Dark Ages never existed in Scandinavia. This was probably due to the vast amounts of forested land available on which any man could carve out his own homestead. Early laws gave ownership of the soil to anyone who first placed it under cultivation. The peasant has always been a very important class in Sweden and is mentioned in earliest laws. The nobility, the clergy and the military aristocracy did not become important until centuries later.

To understand the stature of the peasant in Sweden, we need to look at the nature of the land. It is one of the most northerly countries in the world, lying in latitudes roughly equivalent to that of Hudson's Bay in Canada or of Alaska. Yet, it has one of the mildest of far northern climates because of the gentle winds of the Gulf Stream. It is a long, narrow country, stretching almost a thousand miles from north to south and experiences wide variations in climate within its boundaries. In the south, the climate can be quite mild and it is here that is located the largest population. In the far north, where winters are long and dark, the population is very sparse.

Even today, although Sweden's population is primarily involved in agricultural pursuits, only about 10% of its land area is under cultivation. Most of the nation has always been covered by dense forests (much of this is now government-owned, or 'Crown Lands'). Beginning with restrictions placed upon homesteading of free lands in the 18th century in order to protect the forests from wanton destruction, a static condition of land ownership emerged. This, together with the social custom of primogeniture (the estate being inherited in full by the eldest son with nothing left to other survivors) further diminished opportunities for peasant families. Thus, there became a large and growing class of people known as the 'landless agrarians,' people engaged in farming without the possibility of owning land.
The landless agrarians found it necessary to hire themselves out to other land-owning peasants with the hope of perhaps becoming, at best, tenant farmers or 'crofters. In addition to the plight of the landless agrarians, two other factors in Sweden eventually led to the large migrations of the middle-to-late 1800's. One was the institution of compulsory military service in 1860 and the other was religious dissention. It is logical to assume that in the lives of my emigrant 2nd great grandparents all three of these problems played a part.

There was considerable military turmoil in Europe during the period prior to the 1870 Franco-Prussian War. Reacting to this, the Swedish government expressed an increasing need for military protection, a desire which was bitterly opposed by the agrarian classes. Prior to 1860, landowners were exempt from military service if they supported profes¬sional soldiers on their lands as crofters. The Defense Law of 1860 made it mandatory that all males between the ages of 20 and 32 complete a period of military service. Each man was to complete 42 days of training each year for a period of 6 years. The law also forbade the granting of a passport to any man who had not fulfilled his military obligations. This law was unpopular with those it impacted most, the young men of the country, and, of course, led to an increased desire to emigrate.

The local parish pastors were required by law to keep meticulous parish records. Births, marriages, baptisms, confirmations and deaths were accurately recorded as well as the movement of families in or out of the parish. (These records have been carefully preserved and anyone who is interested in family history with Swedish roots appreciates the service that was performed in preserving vital information. It has, in effect, made Swedish genealogy quite easy to follow). However, in the case of my ancestors there was a parish fire that destroyed many of the records in the area where they lived.

To understand the next subject: religious dissent, we must first examine theocracy, or the existence of a state church under government control, as it pertains to Sweden. Sweden was a country with remarkable religious homogeneity, over 97% of its population being members of the Lutheran Church. Everyone was legally born into the state church and could separate only by a formal application for separation. All inhabitants paid taxes for support of the Lutheran Church. Those who legally separated were required to pay only half the amount of church taxes required of members.
During the middle of the 19th century a period of increased dissention from the state church occurred. The most active groups were Methodists, Baptists, Mormons and Seventh Day Adventists. This was encouraged by the liberalism in religious thought that began sweeping across Europe in the latter part of the 18th century. Various religious organizations, both national and foreign began operating to awaken the religious zeal of the common people during this period. The first non-Lutheran church to become active was the Methodist in 1830, followed by the Baptists in 1848. It was in 1853 that the first Mormon missionaries arrived in Sweden.

Any church organization that encouraged dissent from the state church was subject to civil persecution. This was particularly true of the Mormon missionaries since they not only preached religious doctrine that was quite different from that of the state church, but also encouraged their converts to migrate to the United States. Groups of Swedish emigrants bound for Utah left three or four times a year via Liverpool, England.

Sweden enjoyed a period of agricultural economic prosperity from 1850 to 1864. Times in the land were good and this led to unprecedented speculation in farm land. When a sudden economic crisis gripped the country in 1864 followed by three years of crop failures, unemployment spread throughout the agricultural areas. There was also a simultaneous loss of the potato crop, not unlike the great potato famine that gripped Ireland at the same time. The northern counties felt the pinch of hunger first, during the winter of 1867-68. Hunger and the loss of jobs quickly spread south throughout the country.

The time was ripe for emigration to America. It was at this same time that America was rapidly expanding as railroad lines were being laid westward. New lands were being opened up and were readily available for homesteaders. Emigration agents from the United States were finding Sweden, caught up in economic crisis, a fertile source of labor. Steamship companies and American railroad companies established agencies in Sweden and advertised heavily in local newspapers. This resulted in an 'America Fever' that swept like an epidemic through rural Sweden.
Emigration from Sweden to the United States increased from a few thousand people in 1860 to over 30,000 in 1868. That was the year in which my 2nd great grandfather Ole Lasson Sr. our first ancestor to emigrate departed Sweden. The flood tide had begun and would swell to over a million people by the turn of the next century.

May 11, 2008 10:55 PM

Sunday, May 11, 2008

Happy 95th Birthday to Helen Lasson --Edgar Eugene (Ted) Lasson's wife

After relatives sang "Happy Birthday" to 95 year old Helen, she wittily said, "I'm glad you didn't say, "And many more."

(Ted's father was Ole Edgar Lasson who was Ole Lasson's 6th child.)

Stories About Pioneer Times--"Otis Lysander Terry" and "Leva Judd"

In the comments to this post, you will find an account from Mormon Pioneer Overland Travel which includes Otis Lysander Terry and "Leva Judd." I hope you will find it interesting!

Ole Lasson's Obituary

For starters, here is Ole Lasson's obituary.

Welcome to the Ole Lasson Family Blog

Ole Lasson and Cynthia Philinda Terry Lasson

Welcome Family to the Ole Lasson Family Blog. We had a great meeting yesterday at Robert Lasson's home and decided to create this family blog. We hope you will use this blog to ask each other questions and to share information, pictures, etc. about Ole Lasson's line.

Subscribe to: Posts (Atom)

HISTORY OF OLE LASSON Jr.

Journal Histories of Immigrating Saints in the John G. Holman Ox Team Company:

Mormon Pioneer Overland 1868 John G. Holman Company

Departure: 1 September 1868

Arrival in Salt Lake Valley: 25 September 1868

Company Information:
About 650 individuals and 62 wagons were in the company when it began its journey from the outfitting post at Benton, Wyoming.

Narrative: John G. Holman Company (1868)

Holman's ox train of 62 wagons left the rail terminus at Benton, Wyoming, on September 1 with 628 emigrants. Benton was located 11 miles east of present-day Rawlins, Wyoming. This end-of-track town was in existence for only three months, but during its brief history more than 100 people were reported to have died there in gunfights. The company was delayed in Benton when a woman in their company was arrested on a trumped-up charge and they had to wait for her trial. U.S. soldiers had to protect the company when an enraged mob from the railroad town marched on the wagon company. The mob had been angered by false rumors to the effect that the Mormons were intent on taking a woman to Utah against her will.

Source of Trail Excerpt: "Last Train In," Deseret Evening News, 25 Sept. 1868, 3.

LAST TRAIN IN.— This morning Captain J. G. Holman's ox-train of 62 wagons got in, bringing a little over 600 passengers. He had with his train the immigrants that crossed the Atlantic in the Emerald Isle, a number of whom had to go into hospital on reaching New York, and among whom there had been much sickness on the sea voyage. Several were sick when they left the cars at Benton, but the mortality on the trip from that point was not high, considering these circumstances. The passengers are nearly all in excellent health now. Accompanying his train were also six independent wagons, and some 50 persons not included in the 600 immigrants. He left Benton with his train on September 1st, and, consequently, made the trip in about twenty-four days, although there were several detentions on the way. This is the last immigrant train of the season.

Crossing the Atlantic and Onward

I sailed on the ship Emerald Isle from Liverpool, England May 1868 for New York City. I came on the railroad to somewhere about Laramie City, Wyoming or there-abouts -- I came the rest of the way by ox teams to Sa1t Lake City, Utah, which is about 400 miles.

This was the year teamsters were drowned in the Green River ; one was from Fairview, Utah. There were no railroads in Utah at that time and no telephones. I walked all the way from the end of the railroad. Father was sick the entire trip. Mother and I had to take care of him. He died out on the border line of Wyoming and Utah, somewhere near what was called Devil’s Gate. It was about half a days drive to the first settlement in Utah. I arrived there on September 19, 1868. I believe the town was called Eden.

I was about nine weeks on the ocean. About one hundred persons died on the trip. I arrived in Salt Lake City, September 21, 1868. I went to work for a farmer for $10.00 per month. I worked about two years for those wages. I saved most of the money and bought cattle for it. I started cattle raising on a small scale and that was the beginning of the Clinton Ranch.

By Ole Lasson Jr.

The Emerald Isle passenger list showed my ancestors names as:

LARSON, Ola (born 1804), Lissa (1811), Ola (1855), Morten ? (1848), Lissa (1849), Pernilla (1861), and Nils (1862).

Ship register	Larson, Ola, born 1804	Lissa, 1811	Ola, 1855
Correct Info.	Lasson, Ole, born 1803	Sissa, 1821	Ole, 1854

Morten, 1848	Lissa, 1849	Pernilla, 1861	Nils, 1862
?likely, Morten Larsen, not related	Sissa, 1849	Pernilla (Nellie), 1858	Nils, 1860

History of the Emerald Isle Sailing Ship

Ship: 1736 tons: 215' x 42' x 21'
Built: 1853 by Trufant & Drummond at Bath, Maine

A famous clipper packet, the full-rigged Emerald Isle carried a total of 1280 Mormons in three voyages across the Atlantic Ocean. Described by her owners, Tapscott's Line, as a half clipper in model and a packet clipper in rig, the Emerald Isle hailed out of New York and was the largest vessel built at Bath, Maine, until the 1860s. She was somewhat full bodied, sharp, and heavily sparred. She was a three-decker but also had a forecastle deck with two large houses for a galley, storerooms, and crew's quarters and a small cabin abaft the main hatch. The first lower deck contained a steerage cabin with a double tier of staterooms on each side running forward to the main hatch. Each of these staterooms had eight berths. This graceful ship had a figurehead of a dog in the act of leaping. Her stern was half round with a carved molding which had the Harp of Erin in the center, an American Eagle on the right, and a dog on the left. Underneath were written the mottoes on the Irish and American coat of arms-Erin-go-Bragh and E Pluribus Unum. The Emerald Isle was among the first vessels to have standing rigging of wire. In 1885 she was sailing under the Dutch flag and renamed Berendina Oriria out of Batavia.

The first passage began on 30 November 1855 at Liverpool with 350 Saints on board. Elder Philemon C. Merrill and his counselors, Elders Joseph France and Thomas B. H. Stenhouse, presided over the emigrant company. Captain George B. Cornish, a veteran mariner, commanded the vessel. In 1848 he was listed as master of the 895-ton ship Sheridan. The crossing was marked by some damage caused by high winds and heavy seas, the deaths of two children, and three marriages. After a relatively fast crossing of twenty-nine days the ship arrived on 29 December at New York harbor.

Almost four years later, on 20 August 1859, the Emerald Isle again skippered by Captain Cornish sailed out of Liverpool with fifty-four Saints aboard-fifty from Switzerland and Italy and four from England. Elder Henry Hug was in charge of the company. After a forty-two-day passage, of which there are no details, the vessel arrived on 1 October at New York.

This same ship began her third voyage with Mormon emigrants on 20 June 1868 at Liverpool. There were 876 Saints in the company, of which 627 were from Scandinavia and the rest from the British Isles. Elder Hans Jensen Hals presided over the company. His counselors were Elders James Smith and John Fagerberg. On this crossing the ship was commanded by a Captain Gillespie. After six days the square-rigger put into Queenstown harbor to take on fresh water, since the equipment to distill sea water for culinary use had broken down. On 29 June the voyage resumed, but life on shipboard became increasingly unpleasant. The officers and crew treated the Saints harshly, and Elder Hals protested to the captain and reminded him of the contractual and legal rights of the passengers. On one occasion a mate attacked a Sister Saunders, and a "Brother Jensen" pulled the mate away and chastised him. Soon a group of sailors threatened violence but were subdued after the master reprimanded the offender. According to the Church Emigration record, no other emigrating company was known to have received such bad treatment. "Fortunately this is the last company of Scandinavian Saints which crossed the Atlantic Ocean in a sailing vessel." However, it was not just the treatment from the ship's officers and crew that created unpleasantness, but the water became stagnant and unfit for use, causing much sickness among the emigrants. No less than thirty-seven deaths occurred. Although many children died of measles, it was felt that the drinking water contributed to the high death rate. During the three days of quarantine in the New York harbor thirty-eight sick emigrants were taken ashore. On 14 August, after a fifty-five-day passage, the Saints landed at Castle Garden.

Journal Histories of Immigrating Saints Aboard the "Emerald Isle"

The following named returning missionaries were in the company: -- Elders Hans Jensen Hals, John Fagerberg, and Peter Hansen, from the Scandinavian Mission; and James Smith and Henry Barlow, from the British Mission; also Samuel Southwick, James Stuart, Andrew Simmons, and Elisha Peck, native elders, who have been travelling in the ministry. Elder Hans Jensen Hals was appointed president of the company, and Elders James Smith and John Fagergerg his counselors. Previous to sailing, a meeting was held on deck, when the Saints were addressed by Elder Carl Widerborg in Danish, and Elder Charles W. Penrose in English. Everyone was in good spirits, and was thankful to the God of Israel for deliverance from Babylon. . . . "

". . . About 630 emigrants left Copenhagen by the steamer 'Hansia,' June 13, 1868. On the departure the brethren had considerable trouble with the police authorities in Copenhagen. After a successful voyage across the North Sea, the company arrived in Hull, England, on Tuesday, June 16th, and in the evening of the same day they went by train to Liverpool. Here they found accommodations in seven different hotels, where they, with the exception of one place, received anything but decent treatment; and when they on the 19th went on board the ship 'Emerald Isle,' they were insulted in most every imaginable way. On the 20th the ship sailed from Liverpool, carrying a company of emigrants consisting of 877 souls, of whom 627 were Scandinavians, all in charge of Elders Hans Jensen (Hals) as president with James Smith and John Fagerberg as assistants. Elder Peter Hansen was appointed commissary for the Scandinavians, and Elder Mons Pedersen, who had labored faithfully for four years in the mission office in Copenhagen, was chosen as secretary. Eighteen other Scandinavian emigrants sailed this year by other ships, some of them from Hamburg and some from Norway. .

(journal of Hans Jorgenson):

The 13th of June, 1868, President C. Widerborg came up to [--] and emigrants called to order, whereupon he gave suitable instructions for our journey. 5 o'clock in the afternoon we all went on board the steamer [-] (Captain Beck of Hamburg) and after the Saints from Malmo, Sweden led by John Faferburg, had come on board, we started for England 7 ½ o'clock in the evening in a beautiful weather. On the 16th, 2 ½ o'clock in the afternoon we landed in Hull, England and started off by rail same afternoon and arrived in Liverpool 1 ½ o'clock in the night. Next day we were all quartered at Hotel Columbia [p.78] owned by David Full, a Jew.

On the 19th we were all sent on board the packet ship Emerald Isle, Captain Gillespie of New York. While in Liverpool, I saw the greatest steamer in the world, “The Great Eastern” which laid outside of Liverpool.

On the 20th of June, 1868, we started our long and weary journey to America, being pulled out by a tug steamer. Same evening a seaman belonging to the crew fell overboard but was rescued by a good swimmer. Then a safety boat fell from the ship and all on board was called for help [to] pull it up. The company of emigrants consisted of 876 souls of which six hundred and twenty seven were from Scandinavia and we had for [our] leader Hans Jensen Hals of Manti, Sanpete County; John Faferburg of Fort Ephraim; and James Smith from Provo, his counselors. Henry Barlow also returning elder from Utah. The treatment we had on board said vessel was anything but human. The captain and crew showed themselves as rough and mean towards us (especially Danish) as they could and the provisions did not by any means come up to the bargain. The shortest I can say about it is that this treatment was something like the Danish prisoners received in the 1807-1814. I for my part can [p.81] never think on the deadly Emerald Isle but with the greatest disgust and hatred.

About daybreak on the 11th of August, 1868, we to our great joy saw the land for which we so long a time had been longing. Having now been on the deadly ship 7 weeks and 3 days, we all felt to thank God our deliverer that he had spared our lives and permitted us to see the land of which we had so great hopes and anticipations. We were quarantined 3 days outside of New York and on the 14th we were permitted to put our feet on American soil.

Saturday, 20--President Franklin D. Richards and Elders William B. Preston and Charles W. Penrose, from the Liverpool office, came on board and a meeting was held, on which occasion the vessel was blessed and dedicated to bring the Saints safely across the mighty deep. President Richards gave me instructions as the leader of the company, and James Smith was chosen as my first and John Fagerberg as my second counselors. Elders Peter Hansen of Hyrum, and a Brother Parks were called to act as stewards and Hans Petersen [Hans Pederson] appointed clerk of the company. The visiting brethren then addressed the Saints under the influence of the Spirit of God and every heart was touched by the words uttered and the pleasant influence which pervaded the assembly. As the brethren left us to go ashore, we gave them several ringing cheers. Soon afterwards the anchor was weighed and a small steamer tugged us out into the open sea. I was very busy assisting the Saints in finding their baggage, which was scattered all over the ship, and showing the Saints their berths and getting [p.8] them settled down. Thus I succeeded in bringing some little order out of chaos. I also appointed guards to protect the Saints against the sailors, who seemed to take delight in annoying and insulting us in every way possible. . . . Thursday, 25--The experiment was made with the distilling machine which should change the salt sea water into fresh water, but the trial proved unsuccessful, as the man who had been assigned the task of running the machine was incapable. Consequently, Elder Smith consulted with the captain, and it was decided that the ship should touch at Queenstown, Ireland, to take fresh water on board. Sunday, 28--More water was brought on board, and we held a meeting on the after deck, at which Elder Smith spoke English, Elder Fagerberg Swedish, and I both Danish and English. Later we held four meetings on the lower decks and administered the sacrament. Soon after that, anchor was weighed and a tug boat hauled us out into the open sea; this gave me an opportunity to write a few lines to President Franklin D. Richards, informing him that the English steward had left us, and also three of the crew, namely, the third mate, the boatswain and a sailor. Monday 29--I accompanied the doctor visiting the sick, who were given medicine. We administered to a number of sick persons, and commenced to organize choirs, both among the English and Scandinavians. We also started schools in which the English were to teach the Scandinavians to read and speak the English language.

Diary of Annie E. Bertelsen:

On June 26th the 'Emerald Isle' sailed into the harbor of Queenstown to take fresh water on board, as a certain machine on the vessel used to distill seawater for culinary purposes was out of commission and could not speedily be repaired. While the ship waited at Queenstown Elders Hans Jensen (Hals) and James Smith had an excellent opportunity to accompany the captain on a railway trip to Cork. On the 29th the ship left Queenstown, but the voyage after that was anything but pleasant. The emigrants received very rough and harsh treatment, both from officers and crew, and only by the strong protest of Elder Hans Jensen (Hals) in their behalf did they succeed in getting a part of their rights according to the contract made. On one occasion, when one of the ship's mates attacked a sister by the name of Sander, Brother Jensen took hold of the mate and pulled him away, while sharply reproving him for his conduct. Soon a lot of sailors came up ready for a fight, but the incident ended when the offender got a severe reprimand from the captain, whom Brother Jensen reminded of the promises made. No other company of emigrating Saints from Scandinavia are known to have met with such bad treatment as this on board any ship in crossing the Atlantic Ocean. Fortunately it was the last company of Scandinavian Saints which crossed the Atlantic in a sailing vessel. From that time on only steamers were employed in the transportation of the Saints. It was not alone the rough treatment which the emigrants received from the ship's crew that made the voyage so unpleasant, but the water taken on board at Queenstown soon became stagnant and unfit for use, causing much sickness among the passengers, and no less than 37 deaths occurred on the voyage. Many of these, however, were caused by measles among the children, but the stagnant water, which all the passengers had to use, was undoubtedly the real cause of the heavy death rate. I remember very well the first death on board the ship, which was a two year old little girl, she was a very pretty child, and they built a large casket for her, twice her size, and the partitioned [UNCLEAR] it off in the middle placing coal in the one end so that it would be sure and sink when she was lowered in the ocean. When they placed her down into the water, it did not sink, it just floated away, and as we sailed along, we could still see this casket still floating in the ocean. Our ship sailing one way and the casket still floating in another. The parents were almost grief stricken. After this the dead were placed on long boards with weights on each end so that it was sure that they sunk and went to the bottom. It was a wonder that any of us lived to tell the tale. I later heard that the ship on its return voyage back [p.31] sank with all its crew. (Bertelsen, Annie E., Diary, (Typescript) Utah Pioneer Biographies vol. 5, pp. 31-32 (FHL))

Journal of Elder Hans Jensen Hals:

Tuesday, 30--We again distributed provisions among the emigrants, which this time was more expeditiously done than before. Quite a number of the passengers suffered with stomach disorders, and about a dozen children were down with the measles. Friday, 3--Conversed freely with captain about the rights and privileges of the passengers, as both the sailors and officers treated the emigrants roughly and uncivil. It came to harsh words between us, as I stood up for the rights of the people, exhibited my papers, and demanded that our people should be humanely treated and also have the portion of the water due them. I succeeded in getting some concessions, though the captain was hard to move. Monday, 6--A Swedish child died with measles early in the morning; the parents were overcome with grief, as it was their only child. We had three barrels of English beer brought up from the hold, which was distributed among the sick. A number of the bottles were broken, owing to the fomentation and strength of the beer.

Tuesday, 7 July--We held funeral services over the remains of the dead child, Elder Fagerberg officiated and preached the funeral sermon. The wind blew heavily from the northwest and many of the Saints were seasick. Monday, 13--This was our washday, and the first mate acted ugly and brutal towards our people. He cut the strings and threw the clothes down on the deck. And just as I was passing with the doctor he (the mate) grabbed Sister Sanders (from Grenaa, Denmark,) in the breast which caused her to scream. I seized him and pulled him away from her with main force and upbraided him for his brutality. While held the mate a number of the sailors and many of our people gathered around; also the captain. I reminded the captain of his promises to me in Liverpool to the effect that he would permit me to settle any difficulty that might arise between the crew and the emigrants and that the sailors should not be permitted to abuse the Saints. Incidentally I also remarked that if the ship’s officers and crew did not treat the emigrants right and humanely there were experienced sailors enough among them to manipulated the ship and bring it [p.12] safely to New York. The captain then called the mate into the cabin and gave him a tongue lashing; he afterwards kept him three days in confinement. It rained hard during the day.

Sunday, 26--The storm continued, though scarcely so severe as on the first day, but the sea was very rough; the wind tore one of the larger sails, blowing portions of it into the sea. We buried two Danish children who had died the previous night; one belonged to Brother Jens [Carl] Osterman [Ostermann], from Grenaa, and the other to a widow from Sjaelland, Denmark. Still another Danish child died the same day.

Monday, 27 July--Rain and contrary wind. We buried the dead child. The doctor and captain insisted on amputating Brother Christiansen’s broken limb, but I objected, and so it was bandaged instead. We distributed special food and drink among the people, in order to alleviate their [p.14] sufferings and cheer them, but a great number of the Saints felt downhearted and discouraged, and some fainted through weakness. During the violent heaving of the vessel a number of beds or berths fell down with people, boxes and valises that were in them, and everything of a moveable nature that could possibly get loose, was tossed about in the ship.

Tuesday, 28--I was taken sick with fever, diarrhea, and severe pains in the stomach. The doctor and captain made another attempt to amputate Brother Christiansen’s broken limb, but he protested so earnestly that they gave it up.

Thursday, 13 August--I went to the bank with drafts and drew $26,777.25 in greenbacks and $1,000 in gold, after which I took passage on a steamer back to the quarantine landing, whence a boat took me to the Emerald Isle. Soon after I came on board anchor was lifted and a tug boat took the vessel in to the city wharf. Here I landed together with the captain and the doctor and put up at the Stevens Hotel.

Friday, 14--I went to Castle Garden and received the emigrants who were landed from the Emerald Isle. After passing through the general routine at the landing offices, we boarded two steamboats which took us a couple of miles up the river to a large shed by the railway station, where we commenced to weigh the baggage and make other preparations for the overland journey.

Life History of William James Kimber:

. . . I left England starting from Liverpool the 20th of June, 1868 on a sailing boat named Emerald Isle. We sailed for eight weeks before landing at Castle Garden in New York, August 14, 1868. Much sickness and some deaths occurred on the vessel due to drinking bad water.

The members of my family which came with me were: Father and Mother, Charles and Elizabeth. We left New York for the west, going by train to Council Bluffs which was located on the Missouri River. We crossed over the river in a ferry boat in a rainstorm. Here we remained for a few days. We then loaded into cattle cars and traveled to Fort Benton which is about four miles from North Platte. This was then the end of the railroad. The time was August 25, 1868. Men who had teams and wagons met us there. The captain of the company was James Rathall from Grantsville. The teamsters names were: James Kirk of Tooele, Utah; Armis Bates of Tooele, Utah; John Rydalsh, Grantsville; and Lou Hales from Grantsville, Utah. We had mule teams. There were about 800 people came when I did. I don’t remember much of our trip across the plains. At Devil’s Gate a fish was caught and it was cooked for my mother’s breakfast.

We got to Salt Lake City, Utah about the 25th of September 1868.

New York, then Onward

On August 11th the ship arrived at the entrance of New York harbor and 30 of the sick were taken ashore on Staten Island. The following day (August 12th) eight other sick people were landed, and finally, after being held in quarantine three days, the rest of the emigrants were landed at Castle Garden, August 14th. On the same day a steamer conveyed the emigrants a few miles up the Hudson River, where they found shelter in a warehouse for a couple of days, while their baggage was being weighed. While staying there a boy belonging to the company died. On the 17th the journey was resumed by railway from New York and the emigrants traveled via Niagara, Detroit and Chicago to Council Bluffs, where they arrived on the 21st. The following day (August 22nd) they were taken across the Missouri River by a steamboat and thence they traveled by the Union Pacific Railroad to Benton, seven hundred miles west of Omaha, arriving there in the morning of August 25th. Here the Church teams met the emigrants and took them to their camp on the Platte River, about six miles from Benton, where they remained till August 31st, when the Scandinavian Saints took up the journey across the mountains by ox train led by Captain John G. Holman, while the English emigrants about the same time left by mule teams. Elder Hiram B. Clawson acted this year as emigration agent for the Church. The English Saints traveling with mule teams could ride, while the Scandinavians traveling with slow ox teams, walked most of the way to Salt Lake City. Sickness continuing to rage among the Scandinavian emigrants, about thirty died between New York and Salt Lake City, where the surviving part of this, the 28th, company of emigrating Saints from Scandinavia arrived on the 25th of September, 1868. . . ."

Story of the Teamsters

This is the story of the teamsters that left Salt Lake Valley with there Ox teams to transport the Scandinavian Saints from the end of the Rail Road in Benton, Wy. to the Salt Lake Valley.

Source of Trail Excerpt:

Lindsay, William, Reminiscences, 1927-1930, 284-89.

We started early in June and we was to meet the Captain & the main body of the train at the head of Echo Canyon. We camped on Silver creek & I came near getting hurt[.] the oxen I had on the wagon were rather wild & had not worked on the wheel as we called it & as soon as I unhitched them & the tongue dropped they started to run & the off ox kept kicking at me as it was still between them[.] I however got hold of the yoke clung to it till they slacked their Warship then I dodged out in front of them all right. Of course I soon learned how to prevent further trouble. The Weber river was very high & at Manston they charge a heavy toll & we have no money so we drove down 37 to Rockport up to Peoa & crossed the Weber on an old bridge with their running over it & all around it & went down to Warship on the other over very rough rocky road that never been traveled before by team. We intended to camp at Grass Creek but just we got to the Chalk Creek bridge some boys were coming with a bunch of cows & rushed them on to the old bridge to be ahead of our string of wagons. The bridge gave way & the cows & timbers were carried down the raging stream towards the Weber river[.] of course we camped right there. It was known that a new bridge was needed & new stringers were all in place ready to lay the new plank on. So next morning the new plank was laid & we crossed on it. Two days after we reached Cache cave at the head of Echo & joined the main part of the train. The men & teams were mostly from West Jordan, Cottonwood & Salt Lake. The Springville Provo Battle Creek & American Fork teams came up Provo Canyon & joined us at Heber. Now there was over 50 wagons & that many men besides the Captain John G. Holman[,] his assistant Chauncy Bacon & some 6 night herders. We laid over one day to get acquainted & get instructions as to our places in the train & what we were expected to do. The Captain warned us all to be very careful of our health. He said we are now starting out on a long & tedious journey that will take all summer. We have no extra men & every one of us have our part to do. One thing I especially remember[,] he said boys it will be warm days & cool nights traveling over the high mountain country[.] be sure to keep your coats handy so you can slip them on each evening as the sun goes down. We started on our journey[.] got over Bear river on bridge all right[.] Went over the Quakingash ridge[,] crossed the Muddy near Bridger & on to Green river which was a raging torrent a quarter of a mile wide. Three days before 6 men were drowned there by the ferry boat being up set & it certainly was a dangerous stream to cross. The wagons & men of course were taken over on the boat. But there was some 400 oxen & we had a job making them swim over to the other side. We finally drove them up the river to where there was a ripple or shallower place & the men on horseback forced the oxen into the stream & we on foot waded into the stream as far as we dare to keep them from turning back & of course the water was very cold & everybody had to get in up to the waist & stand there for hours. It took most of two days getting all the oxen over. There was several narrow escapes from drowning[.] one man was saved by getting hold of an ox's tail as he was being carried down the raging stream. another on a horse in swimming water[.] the horse turned over backwards with him and kicked him but others were near & helped him out. I tell you we were all thankful & happy when everything was landed safely on the other side. Men from the other train were still trying to find the bodies of their comrades. Some I think were never found although the river & its banks were searched for miles[.] Our train traveled on day after day on what was the original trail of the Pioneers[.] passed Big Sandy, Little Sandy & Dry Sandy & Pacific Springs & on to South Pass & Sweetwater which we followed down for nearly a week to Devil's Gate. From there we struck off to the right through Whiskey Gap & on to Rawlins on the line of the WP railroad. Some grading was being done there at that time. However we traveled on till we reached the North Platt near a railroad town called Benton. Here was very good feed for the oxen & was decided best for us to camp right there until our emigrants came along. Some of the other trains went on to Laramie and got the emigrants that came in the earliest companies. We were the last-train going down & we had to wait for the very last company of the season & they did not arrive till the first of September. We had taken supplies of flour bacon & beans with us[,] enough to last us & our emigrants back home. But having to wait so long our stores would have come short. So Captain Holman took a contract to haul some hundreds of cords of wood to some of the railroad camps & us teamsters soon filled the contract & in that way raised money to buy all necessary supplies. The North Platte River was still quite high when first reached it & the best feed was on the other side of the river. So we had to take turns going over to herd the oxen[.] we used the horses to get over & back & they had to swim. That was the only time in my life that I ever rode horses in swimming water & I was lucky in always getting a horse or mule that was easily managed. Of course we had lots of leisure time while lying over on the river but we enjoyed ourselves very well when off duty sing songs or playing games & visiting other camps as they came along on the return journey with their emigrants on their way to Utah[.] In these trains I met several persons that I had worked with in the coal mines in Scotland. John Livingston, Wm. Wilson & James Elliot among the rest. Of course we were very glad to see each other but they had to go on with their train. I met an old Scotch lady named Osborn who had been an invalid for 20 years but she had a very great desire that her body might be buried with the Saints in the land of Zion. That was her great ambition & to get her daughter who was with her settled down among the Saints. The Dear old sister was very frail but she had faith that she would live to reach the valley which she did. She died at Grass Creek & was buried in the Coalville cemetery & had a LatterDay Saint funeral & a nice coffin to lay her body. While we were lying over on the Platte river we were right in the midst of an Indian country & the Indians were worked up to desperation as they could see the railroad being built right through the heart of their country. So of course we had to use every precaution by herding our oxen night & day & guard our camp each taking turns guarding & herding. We had 2 excitements while there. Along in the summer the boys herding used to bathe in the river. There was another company camped higher up the river who also herded their oxen on that side of the river but we were careful not to get the herds mixed. Their men had been bathing & let their oxen get right close to our herd. So they ran in naked to separate them & our herders just caught sight of them as they were going over a point and of course thought it was Indians driving off a bunch of our cattle & came as quick as possible & gave the alarm. In less time than it takes to tell it every horse & mule was mounted by some one armed & equipped & off they went but of course soon learned it was a false alarm & came back[.] another time the oxen when the herders were careless or asleep crossed to our side of the river a mile or more below camp & started on the run. Some of us saw the dust. Knew it was our cattle & of course thought the Indians were driving them. Another big excitement & men on every horse in camp were following that dust in a very few minutes. & they went some 20 miles before the horsemen could <[h.ad]> the cattle had almost run themselves down but no Indians were seen. Of course we learned to be on the watch more closely after these 2 scares. Willard Carroll one of our Heber boys was taken down with Mountain fever & was very ill for some 3 weeks but we nursed him & attended to him the best we could[.] he got well & strong again before our emigrants came on. I don’t recall any other illness among the teamsters all the time we were gone. The mails were very uncertain in those days[.] in fact we did not get any letters or papers all the time we were gone & the folks at home did not get our letters either.

About the 1^st of Sept. our emigrants arrived on the train. There was no station so we drove our teams alongside the trains & got the luggage belonging to the emigrants into our wagon[.] not however coming near to having a stampede our oxen did start to run when the whistle of the engine was blown but we got them stopped without any serious damage. Our emigrants were Scandinavians & of course we had a little trouble to understand each other for a time but we soon got to understand each other fairly well. I had 13 persons assigned to my wagon with all their belongings & they sure had a log of pots pans kettles & dishes of almost every kind. It took a day or so getting everything arranged ready for the journey. Of course we were hearing quite often of the Indians killing people[,] Sometimes ahead of us & sometimes behind us. Mostly however they were men traveling not more than 3 or 4 together & mostly miners[.] Rawlins’s horse train with emigrants traveled as near to us a possible & all were continually on their guard to prevent the Indian's from taking any advantage of us in any way. So in that regard we had no trouble. We of course could not travel so far each day as we did on the way down[.] usually 16 miles was a good days drive. Of course the emigrants had to walk if they possibly could as our teams had all the load they could haul with the bedding tents cooking outfits of the passengers. Prayers were had every morning in the corral before the oxen were brought in the morning & instructions at the same gathering. All that possibly could were expected to [be] in attendance[.] of course all had to stand up but the services were short. In this way we wended our daily journey towards the setting sun. However sickness a sort of Disentery broke out among our emigrants & strong healthy looking people mostly grown men died in a very few days after being taken ill. Some 15 persons died almost within that number of days. I helped dig the graves & cover up the bodies of a number of them. It seemed very sad to have to leave them by the wayside in shallow graves & without coffins & travel right on never to see their resting place again. This of course was very sad for the near relatives & friends. Of course we all tried to be cheerful & to cheer up the mourners & those who were downcast. I am pleased to say my 13 men women & children all came safely through to Salt Lake City. With it all we had some good times around the campfires when we got so we could talk a little Danish & they could talk a little English. Our oxen stood the journey fairly well[.] some of the oxen got tenderfooted & had to be shoed. As we came back Green river & the other streams were very low & could be forded easily. We were some 25 days on the way arriving in Salt Lake City near the last of Sept. There we unloaded our emigrants & bid them farewell.

The Benton Story

As mentioned in previous journal entries, Benton, Wyo. Was the location where the railroad ended during these years. Benton was a wild place and not a very desirable environment for the early Saints to be in for very long.

Benton, Wyoming (source: http://www.wyomingtalesandtrails.com/sherman3.html)

The town, itself, was named after Thomas Hart Benton (1782-1858), senator from Missouri, father-in-law of John C. Fremont, and an avid advocate of western expansion.

Benton was Wyoming Territory's first ghost town. Benton, 11 miles east of present day Rawlins at UP milepost 672.1, lasted only three months from July to September 1868, and attained a population of 3,000. During that period, however, it provided an interesting contrast. On one hand, it had twenty-five saloons and five dance halls. During its brief existence, reputedly over 100 souls met their Maker in gunfights. One visitor referred to Benton as "nearer a repetition of Sodom and Gomorrah than any other place in America."

On the other hand, General Grant during his 1868 visit to Wyoming visited the town. Additionally, the town in August and September 1868, provided the jumping off location for 2,000 Saints in 5 companies heading to Utah.

The election of Grant brought out the voice of moderation, Legh Freeman, who again excited the attention of his readers, many of whom were Union veterans. Freeman, a former Confederate sympathizer, referred to Grant as "the whiskey bloated, squaw ravishing adulterer, nigger worshipping mogul rejoicing over his election to the presidency."

Zane Grey continues with the Benton scene at night:

The sun set, the twilight fell, the wind went down, the dust settled, and night mantled Benton. The roar of the day became subdued. It resembled the purr of a gorging hyena. The yellow and glaring torches, the bright lamps, the dim, pale lights behind tent walls, all accentuated the blackness of the night and filled space with shadows, like specters. Benton's streets were full of drunken men, staggering back along the road upon which

they had marched in. No woman now showed herself. The darkness seemed a cloak, cruel yet pitiful. It hid the flight of a man running from fear; it softened the sounds of brawling and deadened the pistol-shot. Under its cover soldiers slunk away sobered and ashamed, and murderous bandits waited in ambush, and brawny porters dragged men by the heels, and young gamblers in the flush of success hurried to new games, and broken wanderers sought some place to rest, and a long line of the vicious, of mixed dialect, and of different colors, filed down in the dark to the tents of lust. Life indoors that night in Benton was monstrous, wonderful, and hideous. Every saloon was packed, and every dive and room filled with a hoarse, violent mob of furious men: furious with mirth, furious with drink, furious with wildness--insane and lecherous, spilling gold and blood.

Trail Excerpt

Source of following Trail Excerpt:

Hals, Hans Jensen, Journal, in Journal History of The Church of Jesus Christ of Latter-day Saints, 25 Sept. 1868, 18-21.

Trail Excerpt:

CAMPED ON THE NORTH PLATTE

Tuesday, August 25—We arrived at Benton, the terminus of the railroad, where we met two companies of Church teams, about 100 teams altogether. We traveled with these teams about seven miles and camped on the North Platte; during the night we had to sleep the best we could without our baggage.

Wednesday, 26—Teams went back to Benton after our baggage. After they returned, we all got very busy with washing our clothes, raising tents, etc.

Thursday, 27—I was busy with accounts, all were busy making ready for the journey with the Church teams.

Friday, 28—Accompanied by Captain John G. Holman I went to Benton to make purchases for the company.

COMPANY ORGANIZED

Saturday, 29—I again went to Benton and bought goods for $400. On my return to the camp I opened store in a wagon and distributed such provisions to the saints as they needed for the journey over the mountains. Four persons who had died were buried this day.

Sunday, 30—We loaded the wagons and held a meeting in the evening. The instructions from President Brigham Young were read, and the company was organized. I was appointed chaplain of the company that went with Capt. Holman’s train. There were about 60 wagons, with 12 persons to each wagon. Church Agent Pyper gave instructions to the company.

Monday 31—Accompanied by Brother Carl C. Asmussen I went to Benton and bought some medicine which we thought might be useful for the sick on the journey. We also bought guns and ammunition and other things for a number of the brethren.

Tuesday, Sept. 1—We commenced our journey in the wilderness. I traveled free with the Brothers Christensen, on condition that I should help them on the journey.

Wednesday, 2—I returned to Benton with $700 to purchase a pair of mules and a wagon for Brother Rasmussen, being accompanied by Peter Hansen and Brother Scholdebrand [Skoldebrand]. After making the purchase I was asked to remain in Benton till the next day to receive information about the baggage belonging to the sick.

NEWS OF BAGGAGE

Thursday, 3—Elder Hiram B. Clawson, William C. Staines and David O. Calder arrived at Benton from New York; they said the baggage belonging to the sick would arrive the next day. In revising the accounts, the brethren returned to me $400, which had been overcharged the company in New York, after which Brother Peter Hansen and I started out with our new team; after traveling about 30 miles we reached the camp of our company.

Friday, 4—Three mule teams were sent back after baggage; and the ox teams continued the journey. The road was sandy and rough. I administered to a number of sick in the evening and spoke encouragingly to the tired saints at the prayer meeting.

Saturday, 5—We traveled over sand hills and hard roads. Two wagons were left behind but were brought up in the evening. The captain killed a wild animal.

Sunday, 6—Two persons, who had died the previous night, were buried. We held a meeting at which the captain spoke comforting words to the saints.

Monday, 7—We arrived at Verrtri gap, where we found a fine camping place. Some of the saints murmured because of the provisions which consisted of bread and meat at every meal.

Tuesday, 8—We arrived at a point on Sweetwater river, where we struck the old emigrant road. The three wagons which were sent back after baggage overtook us.

SURGERY ON PLAINS

Wednesday, 9—We traveled up the Sweetwater and camped for the night on that stream. One of our number died, and a little English girl broke her leg. I set the broken limb and blessed her.

Thursday, 10—We arrived at Antelope spring. The weather was cold and the wind, which raised a terrific dust, blowed in our faces all day.

Friday, 11—the unfavorable weather continued. We traveled through the South pass. A messenger was sent to South Pass city with letters.

Saturday, 12—We traveled to Little Sandy

Sunday, 13—Traveled to Big Sandy, where we held a meeting, at which Brother Peter Hansen, Andrew Larson and I spoke to the saints in a spirited manner.

Monday, 14—We arrived at Green river. While the people crossed in the ferry boat the wagons were hauled over through the water. Several necessary articles were bought and fresh provisions distributed at this point.

Tuesday, 15—We remained in camp all day. A numbers of the saints, myself included, suffered with mountain fever.

Wednesday, 16—We traveled to Ham’s Fork over a heavy road. One death occurred during the night.

Thursday, 17—We reached the Muddy. Our oxen strayed away during the night.

Friday, 18—Our oxen were brought back about noon; we traveled up the Muddy and saw large numbers of men working on the railroad grade.

Saturday, 19—Our oxen again strayed away during the night, and it took us half the day to find them. We then traveled to Yellow creek.

Sunday, 20—We traveled past Carter and made camp for the night at the upper end of Echo canyon.

ARRIVING IN SALT LAKE

Monday, 21—We traveled down Echo canyon and camped for the night near Coalville, Summit county, Utah.

Tuesday, 22—We passed through Coalville, where I Met Bishop William W. Cluff; camped on Silver creek, for the night.

Wednesday, 23—We traveled by way Kimballs, or through Parley’s park.

Thursday, 24—We crossed the summit of the mountains and camped for the night at the mouth of Parley’s canyon.

Friday, 25—We arrived safe and well in Salt Lake City.

Source of Trail Excerpt: Beard, George, [Reminiscences], in J. Kenneth Davies, George Beard: Mormon Pioneer Artist With a Camera [1980?], 15-20.

Trail Excerpt:

"The terminus of the Union Pacific Railroad, at that time, was in Benton City, (Wyoming) which was composed of shacks and tents occupied for saloons, stores, and living houses, used by the people who lived and worked on the railroad. The railroad would have a terminus about every forty or fifty miles and these towns were always built at the terminus. Benton City was about 700 miles from Omaha and about 300 miles from Salt Lake City.

"An incident occurred at Benton City which I shall never forget. In the car in which we were riding was a young lady about eighteen years old. Her name was Miss Rose Taylor, who was coming from England to meet her sister who had joined the Church and was living in Salt Lake City. When we were a few miles from Benton City, a powerful stranger boarded the car at a small side station. He inquired for Joseph Quinney. The parents of Miss Taylor had placed her in the charge of Mr. Quinney before they left England. He sat down beside Mr. Quinney and told him he had a warrant from the Court made at the request of her sister in Benton to arrest Miss Taylor and take her to Benton City. Mr. Quinney naturally objected to Miss Taylor going with the sheriff, but when the sheriff showed his star and two pistols and told Mr. Quinney that he would use one of his pistols if it became necessary to take Miss Taylor, Mr. Quinney realized that nothing could be done until we reached Benton City.

"An ox train and a mule train with their teamsters, were camped waiting at Benton City for the trains to arrive with the immigrants. Captain Mumford and Captain Holman (Gillespie in another account) had charge of the trains. Both captains decided to wait until Miss Taylor's case had been decided by the court...

"Mr. Quinney had asked Miss Taylor if she desired to stay with her sister in Benton City or go with the immigrants to Salt Lake City as her parents had desired. She told him she wanted to go to Salt Lake. When she appeared in court she had changed her mind and informed the court that she wanted to stay in Benton City with her sister. After the decision of the court, which decided that Miss Taylor must remain with her sister, a mob, consisting of gamblers, murderers, drunkards and the keepers of brothels, claimed that the Mormons had tried to force Miss Taylor to go with them to Salt Lake City to go into polygamy. The mob started out from Benton City for the purpose of burning the wagons and shooting up the Mormons in the wagons. The two captains received word that the mob was organizing and would soon reach the immigrants. The two captains formed both trains in a circle for defense, running the wagon tongues under the hind wheels of the wagon ahead. All the teamsters who had come from Utah for the immigrants carried guns and a good many of them rifles. The captains ordered all the immigrants who had guns to have them ready. The mob could be seen coming from Benton City, but before they had come very far a company of United States soldiers headed them back to where they belonged. About three days were lost during the time we were waiting. We left Benton City on September 1, 1868.

"The teamsters who had come from Utah had all been sent from Mormon settlements in Utah. These men had accepted the job as a 'calling' and made no charge for their services. They were a happy, jolly, healthy-looking lot of men who used to entertain the immigrants at the campfires every night, dancing and singing and telling stories...

"The trains traveled about 15 or 20 miles a day. I walked most of the way as there wasn't enough room in the wagon for me and I slept at night with only one blanket under the wagon on the hard ground. One day, while camped for dinner, a scorpion stung me on the thumb. It was very painful, but one of the teamsters opened the wound with his pocket knife and sucked the blood from the wound, and covered it with tobacco while he chewed. In a few days I was all right.

"After we had been out for several days, early one morning Henry Harker, who came from Fort Hariman [Herriman], Utah, woke the camp shouting 'antelope, antelope, come and get yours.' It was my first close sight of any wild animals, but I saw several herds of buffalo. One day a herd of them stampeded and headed towards our train. The extra riders who were with our train headed them off. They were so numerous we could feel the ground shake.

"The trail across the prairies was mostly over dreary sandy knolls covered with sage brush. Our trains were the last to come over the plains as the railroad was running their trains always after. The grass was eaten with the animals who had traveled over them ahead of us.

"When we got our first view of the Rockies showing the snow-covered tips, the trip became interesting. The travel across the Rocky Mountains on the eastern hills, through South Pass, was impossible because of the scarcity of feed so the captains decided to go over a new road, over a pass which was called Whiskey Gap. We were all notified that the pass was infested with rattlesnakes. As I had never seen a rattlesnake before, I was very interested when I saw a genuine diamond back dead by the side of trail; it caused a peculiar feeling and a shudder to go over me.

"When we camped on the Sandy River we were shown where Lot Smith and his Mormon band had burned a train of supply wagons loaded with food for the United States soldiers (of Johnston's Army) who were camped further ahead on the trail at Fort Bridger. A large black circle showed the remains of the burned wagons where we could see king bolts, tires, axles, etc. plainly showing that a daring big job had been well done. The charred burned remains of the wagons were in evidence in the large black burned circle...Edmund Eldredge, my next door neighbor in Coalville, was a member of the band. He enjoyed telling the story of how it was done.

"Our wagons crossed Green River on a ferry boat which was run by a couple of Mormons from Utah. They lived in a fresh new log house, the first I had seen. The lady took a big pan full of hot biscuits from the oven and filled one with good delicious butter and oh how I did enjoy it, as it was the first hot biscuit I had seen. I was half-starved and hungry and I must have eaten so ravenously that the husband laughed and told his wife to give me another.

"When we left the railroad cars at Benton City I am sure there wasn't an immigrant who wasn't 'lousy'. They were covered with genuine 'Emerald Isle' lice. Every seam in my pants shone with knits. At our first camp my pal, Joe Barber, and I went hunting, hunting for a place to hide so that we could strip stark naked to 'delouse' ourselves. We went over a knoll and found a depression, but a bunch of girls from camp beat us to it. None of them had a rag of clothing on; there were fat girls, thin girls, and just girls, some with red hair, brunettes and blondes. They ordered us away and told us to find a place of our own, but Joe and I lingered around there and made haste very slowly.

"When we camped on the Muddy River just a little before sundown, a wagon with a brand new cover drove into our camp and a man with a grin all over his face inquired of the captain for the wagon containing the Beard family. When we found it was our brother John who had immigrated several years before, who had come from Coalville with warm clean bedding and plenty of good fresh food to meet us, our joy knew no bounds. We laughed and we cried and talked and we went to bed that night in a good, clean comfortable bed in the wagon, the first comfortable bed which we had since leaving Stoneheads. Next morning, bright and early, John left the train...as his stepping young steers could travel much faster than the poor old hungry worn-out oxen of the train could do.

"We camped next night at Fort Bridger, which had several large log buildings and one large fort with portholes to shoot through. All of these buildings were built of heavy green cottonwoods by Jim Bridger, who had two young pretty squaws who were desperately in love with him and raised two nice families. Their eyes always sparkled and they were pleased when Jim addressed them with his pet names for them, 'Damn your eyes' and 'Blast your eyes.'

"Bridger kept a trading post and kept supplies for the trappers, hunters and immigrant trains. I am informed that it was he who led the first white group of men to the Yellowstone Falls. He was an agile runner, wrestler and a famous shot and was both loved and feared by the Indians. He offered Governor Brigham Young a thousand dollars for the first bushel of corn that could be raised in Salt Lake Valley"...

"After leaving Fort Bridger, we came through Bear River City, which was then the terminus of the railroad builders. I saw six limp bodies hanging and dangling with ropes around their necks from telephone (telegraph) poles. I wanted to stop and look into the matter but was told by my brother to keep going and keep my mouth shut. He said evidently vigilantes had been busy there last night.

"Bear River City was located about six miles above the present city of Evanston, Wyoming. At that time the Mormon trail crossed Bear River, went past Yellow Creek and came into Echo Canyon at Cache Cave. Brigham Young, John Taylor, Wilford Woodruff and many of the leaders scratched with a nail their names in the soft sandstone ledge in the cave and can be seen today.

"The trip down Echo Canyon was very interesting to me. As I watched the wagon ahead of us go out of sight in the bend of the road and saw the cliffs getting higher and closer together, I was sure we would never be able to find our way out of the canyon. When we got to the narrowest place, which just had room for the road and the creek, my brother stopped and called our attention that there was where the Mormons decided to stop the soldiers from coming down the canyon and that a high bank, about ten to twelve feet high, had been made so that the dam could be filled with water and cover the road a long ways back up the canyon. High on the south side of the canyon, from which the Mormons could protect the dam, were tiers of long trenches, one above the other— the Mormons had built, on top of the towering upright cliffs on the north, rock forts; I later photographed some of them. Tons and tons of loose rocks were piled on top already to come crushing down on the soldiers in the narrow road. A path had been made into Lost Creek Canyon a few miles to the north. Later, I saw several rifle pits made by the Mormons where they cached their supplies, to be moved to Echo Canyon as needed. A little below this point the cliffs rose higher and were shaped so that they echoed every sound from below...At that point the road narrowed and went through a space between two huge rocks, which sometime before had fallen from the ledge and just left space enough to allow a wagon with a hay rack on top to pass through.

"When we came to the mouth of Echo Canyon, where Echo Canyon Creek joins the Weber River coming from the South, my brother John pointed to a rocky ridge in the south and said, 'Behind that ledge lies Home Sweet Home in Coalville.'"

Source of Trail Excerpt: Bertelsen, Annie E., Diary, in "Utah Pioneer Biographies," 44 vols., 5:32.

Trail Excerpt:

On August 31st we started to cross the plaines by Ox Team which was led by Captain John G. Holman. We walked most all the way even if we were so tired and sick we could hardly go. There were 30 who died in crossing the plains, and in that number was my mother, who had hoped she would live to be buried on land, which she did. She was buried in a grave without any casket, just [w]rapped in a cloth, laid in the grave, placed brush over her before covering her with dirt. We arrived in Salt Lake City September 25, 1868, of a long and tiresome journey.

Source of Trail Excerpt: "List of Passengers' Names In Captain J. G. Holman's Ox-Train," Deseret Evening News, 22 Sept. 1868, 4.

LIST OF PASSENGERS' NAMES IN CAPTAIN J. G. HOLMAN'S OX-TRAIN.

Anne Jacobsen and two children; Soren and [Petrine] Amalia Nielsen and four children; Jens [Carl Dederik] Ostermann and two children; Hanna Tolbo; Niels Olson; Erik [Andrew] and Sine Thorsen; Trine and Marie Pedersen; Wilhelmine Jorgensen; Peder and Christiane Clemensen and one child; Lauritz Thorsen; Karen Iversen. Maren S. Hansen; Else and Dorthea Nielsen; Inger Marie Hansen; Peder T. and Ane Lüsberg [or Thomason] and six children; Jensine Nielsen and four children; Gustaf Anderson and one child; Sven Anderson; Peder and Mette M. [Marie] Nielsen and three children; Frederik Kaysen; Anne K. [Kirstine] Westergaard and one child; Niels C. [Christian] Poulsen; Anne Kirstine Frederiksen; Carl L. [Ludvig] Andersen; Morten Madsen; Niels P. and Margrethe Nielsen and one child; Anne Margrethe Pedersen; Marie Thorsen; Stine Olsen; Marie Rasmussen; Otto and Charlotte Johnsen; Caroline Nüm; Anne [Marie] Blom; Hanna and Eva Gyllenskov [Gyllenskog]; Johan Johansen and one child; Anne Hansen; Marie Pedersen and two children; Soren Pedersen, Niels and Hanna Thuelson and one child; Kjersten Svensen; Anne M. Pedersen; Mads and Else Jacobsen and six children; Hans C. [Christian] and Karen Jensen; Carl and Marie Olsen; Tyregaard and two children; Christiane Tegen and two children; Hans and Maren [Kirsten] Sorensen; Lars Hansen; Nielsine Nielsen, Petronella Hansen and one child; Jens [Christian Anton] and Mariane Lind and five children; Ole and Ane Hansen and three children; Peder and Jensine Nielsen; Niels Peder Jensen; Hans Christensen; Niels P. Pedersen; G. [Gustave Walfred] Soderberg; C. [Christian] and Anne Ostergaard and one child; Hans [Christian] Kofod; Hansine Hansen; Torgny Gunnison and four children; Henrik and Bolette Engebrektson [Engebretson] and five children; Herman [Henrik] and Pernille [Pernilla] Cramer and three children; Mads [Peter] Kjoer; Ernst Taubmann; Marie Israelsen and three children; Helmut Cramer; Ole and Johanne Nielsen and four children; Rasmus and Johanne Raphaelsen; Christen and Johanne Nielsen; Hans and Jensine Nielsen and one child; Ole and Julie Olsen; Jacob and Anne Pedersen; Johannes and Mette Johansen; Ole Baierhom; Marie Nielsen and two children; Morten [Niels0 Nielsen; [Hans] Emil Andersen; Lars and Maren Nielsen and one child; Mariane Nielsen and one child; Anne R. Nielsen; Dorthea Nielsen; Christen Hansen; Karen Larsen and one child; Hans and Anne Larsen and two children; Anne Christensen and two children; L. M. [Lauritz Mathisen] Stenfeldt; Niels Olsen; Hans and Johanna Christoffersen; Anders Westersen; Christian Lund; Lars Nielsen; Niels and Marie Jensen; Jens and Christiane [Christine] Mikkelsen and two children; Maren Nielsen; August Poulsen and two children; Jorgen [Peter] and Else [Elsie Kathryn] Carlsen and two children; Christian [Christensen] and Stine [Marie] Fugl and three children; Lars Gundersen; Jorgen and Mariane Christensen and four children; Soren and Stine Jensen and three children; Anne Pedersen; Karen Hansen; Hans P. [Peder] Pedersen; Johanna Hansen; Augusta Dahl; Mathilde and Caroline Hansen; Margrethe Rasmussen and three children; Peder and Karen Johansen and two children; Jens and Marie Jeppesen and two children; Jacob & Ellen Nielsen & four children; Hans and Maren Jensen; [Anne] Marie Karstesen and two children; Elna Janson and three children; Hans and Cecilia Anderson and four children; Niels and Sisse Larson; Mikkel and Karen Jensen and five children; Sörine Jensen; Marie and Emilie Jensen; Maren Weiby and two children; Peder and Caroline Nielsen and five children; Ingeborg [T.] Christensen; Hans and Inger Anderson; Maren Jensen; Ole and Birthie Nielsen and one child; Pehr and Elna Jacobson and one child; Pohl and Anne Pehreson; Medvig Wahlgren; Morten Olson; Mons Nielsen; Morgens and Sigrid Pedersen; Charlotte Pedersen; Hannah [Klemmentsson] Jeppson; Karen and Laura Nicolaisen; J. S. Greco; Pehr Jönson; Johanna Roos; Ebba Santeson; Olof and Sisse Larson and four children; Anders and Inger Swäard; Niels and Hanna Nielsen; Jõnson; Marna Walter; Jorgen and Kirsten Olson and three children; Henrik and Stine Hansen; Johan and Maren Olsen; Maren Pedersen; Anne Marie Nielsen; Claus [Otto] Bohr; Rasmus Hansen; Niels [Mads] and Mäarie Hansen; Christen and Marie Jonson and one child; Jorgen Jõrgensen; Henrik and Anna Hansen and three children; Christian Poulson; Anna Mauntell; Assarina Anderson; Niels and Permilla Svenson; Anders and Karna Mortenson and two children; John and Inger Nielson and one child; J. [Jens] C. A. and Maria Gosberg and one child; Peder Andersen; Hans A. Nissen; Theodor and Frederikke Sammelsen; Johan and Marie Christensen and one child; Marie Jensen; Johan Carlsen; Rasmus Nielsen; Andreas and Johanna [Maria] Christensen and two children; Christian P. [Peter] and Marie [Pedersen] Lund and five children; Christine Lund; Christian Meyer and two sons; Karen Haugaared; Kirsten Jensen; Gustav E. and Jacobine Hunger and one child; Christian and Emil Richards; Morten Larsen; Harald Landin; Hans Jorgenson; Else Thamsen; Marie Olsen and one child; Anne Dorthea and Nielsine Christensen; Niels Jensen; Dorthea Jensen; Juliane Nielsen; Jens and Hans Pedersen; Karen Hyllested and two children; Elna Olson and three children; Johanna and Kirsten Hansen; Johanna Knudsen; Mariane Nielsen; Margrete Rasmussen and two children; Birgitte Jensen and two children; Hans Christensen; Hans and Marie [Dorthea] Jorgensen and three children, Maren Pedersen; Carl [F.] Liljeroth; Jens and Margrethe Larson; Niels and Else Pederson and one child; Peder and Jens Jensen; Mikkel and Dorthea Pedersen and one child; Christian Pedersen; Jens Christian Christiansen and two children; Jens Svendsen; Mette M. Christensen; Stine Jensen; Anne Samuelsen; Lars and Anne Sophie Jensen and six children; Cecilia Marker and two children; Stine Mathilde Christensen; Lars [J.] Christoffersen; Jacob A. [Andreas] Funk; Christen and Christine Andersen and one child; Peder and Petrine Pedersen and one child; Anders and Johanna Ljkungquist and two children; Karoline [Carolina] Kull; Lars Mattson; Andars Löfgren; Johanna Johnsen; Hans Anderson; Ole Jensen; Karen Nielsen; Karen Hansen; Lars and Anne Olsen and one child; Hans and Maren Jensen and one child; Manna Matsen; Peder, Christen, Stine and Otto Jensen; Anders and Anne Marie Madsen and two children; Johannes and Johanna Olsen and two children; Marie Christensen and two children; Karen Nielsen; Christine Christensen; Anders and Marie Madsen and four children; Ben and Ole Larsen; Peder and Jens Christensen; Kirsten Gregersen; Sophie and Maren Stine Gregersen; Hans Soren Hansen; Rasmus Hansen; Stine and Birgette Hansen; Anne Marie Christoffersen; John and Eliza Sköldebrand; David and Agnes Keir and one child; John and Jane Kier and three children; John Findley; John and Sarah Easthope; Hanna Taylor; Frantz and Elizabeth Warnum and five children; Mariane Bird; Elizabeth and George Beard; John Day; H. Smith, John Smith; George Smith; Samuel and Isabella Stuard and four children; Mary Stanford; Thomas and Sariane [Sarah Ann] Malinson; John Hirst and six children; Joseph [Thmas] and Nancy [Ann Hirst] Dardin [Deardin]; Thomas and Eliza Barber and two children; Ellen Porter and three children; Frederick and [Ann] Elizabeth Parry and one child; John and Rusanna Randel [Roxanna Randall]; Thomas and Elizabeth Cook and one child; William and Mary Bancroft; William Bancroft, Jun.; Andrew Robinson; Mary Cooper; John and Elizabeth Sharp and one child; John and Anne Sharp, Jun.; George Bishop; Rachel Williams; Mariane Collins; William and Hanna [Tregale] Burton and seven children; Mary Leth Bridge; William Wardle; George Giles, wife and three children.

Returning Missionaries:— Hans Jensen Hals, Peder Hansen, John Fagerberg, Anders Larsen, J. Walker, Carl Asmussen.

Source of Trail Excerpt: Carroll, Willard, [Reminiscences], 2-3, in Daughters of Utah Pioneers Kane County Company, "Histories of Early Pioneers of Orderville and Kane County, Utah," comp. Hattie Esplin.

In 1868 I was called and went to drive a team after the emigration. The water was unusually high that year and while waiting for the bridge to be replaced over chalk creek near Coalville we heard of the death of Heber C. Kimball. The delay at Coalville caused me to miss the train I should have gone with, so with a horse team I made the trip with an ox team, being allowed the privilege of travelling at the head of the train the whole trip. The Green River was very high and just before we arrived there Capt. Seely of San Pete Co. had lost seven men by drowning. We had a narrow escape but all crossed safely. At the Sweet Water we came to a stage station still burning the Indiand [Indians] having killed the keeper[,] run off the stock and fired the station .

Devil's Gate

Location:
Devil's Gate
Distance: 970 miles from Nauvoo

A significant landmark noted by most journal keepers, Devil's Gate is a narrow cut made by the Sweetwater River through an immense rock with sides measuring three hundred seventy feet in height and more than a quarter mile in length. It was here that the suffering members of the Martin Handcart Company were brought by the rescuers before being carried west to the Salt Lake Valley during the bitter winter of 1856. Twenty men, under the leadership of Daniel W. Jones, remained for the winter at Devil's Gate to guard freight unloaded there by the independent wagon companies, in part to make room for exhausted members of the Martin Company. The Jones party suffered misery and starvation at Devil's Gate, at one point being reduced to eating boiled rawhide until friendly Indians gave them some buffalo meat. The episode was immortalized in Wallace Stegner's story "The Man Who Ate the Pack Saddle."

Ole's History After His Arrival in Utah

History of Ole Lasson Jr. after his arrival in Utah:

Ole worked hard and saved as much as he could toward building his home, lands and herd to provide for his family. He eventually ended up being the co-founder of the Fairview State Bank and the proprietor of the Fairview Mercantile Company.

History of “Fairview State Bank”. (Co-founded by Ole Lasson Jr.)

Wikipedia Encyclopedia records that “Fairview State Bank” was established in 1914.

FAIRVIEW STATE BANK - SANPETE VALLEY BANK

By Kenneth W. Sundwall; Recorded in 1990

Another enterprise that played an important part in our family history was the Fairview State Bank.

In early January, 1914 a group of Fairview citizens considered the possibility of founding a home-town bank. Among them were Andrew Lasson and Peter Sundwall, who called a meeting on January 9, 1914 to organize the bank.

I have copies of the articles of incorporation of the bank which are dated March 5, 1914. The date is interesting. Peter Sundwall was nearly 66 years old at the time. That he would embark upon such an ambitious project at an age when most men are thinking of retirement is amazing.

The capital stock of the new corporation was listed as $25,000 and was divided into 250 shares with a par value of $100 each. Fifty three original shareholders are listed in the documents; forty six of them were residents of Fairview. Peter Sundwall Sr., Peter Sundwall Jr., and John Sundwall each owned 10 shares. Carl Sundwall held 2 shares. The total of 32 shares owned by the family accounted for 12.8% of the total shares of stock. The board of directors included A.R. Anderson, John C. Cutler, Andrew Lasson (Ole Lasson’s bro.), Ole Lasson Jr. (age 59 yrs.) and Peter Sundwall Sr. All were from Fairview except John C. Cutler of Salt Lake City, an officer of Zion's Bank, a bank that Peter Sundwall had used extensively.

The first officers of the corporation were Andrew Lasson (age 70 yrs.), President A.R. Anderson, Vice President and Peter Sundwall Sr. Cashier. Early papers indicate that Peter was the driving force behind the new bank.

Back issues of Sanpete County's Newspaper, the Mt Pleasant Pyramid, are on file in the Mt Pleasant City Library. I visited the library in August, 1989 and was given full access to the archives. My plan was to search for the annual 'Statements of Condition' of the Fairview State Bank that are required by law to be place in the local papers. While turning the pages of the editions that are now over 75 years old, I became absorbed in the news of that day, the headlines and the advertisements.

The paper in 1914 was filled with stories of impending war in Europe. World War I, which was looming on the horizon during the first half of 1914 and actually began in July, was then purely a European affair. Although our country did not enter the war for several years, we were very interested bystanders.

The June, 12, 1914 issue of the Pyramid contains the first official mention of the Fairview State Bank. Tucked away on an inside page is its first 'Statement of Condition.' The report showed total assets of $46,134.74. The little bank was already operating at a profit, having made the princely

(A.R. Anderson History) (he gave the opening prayer at Ole’s funeral service)

In 1913 Archibald R. Anderson helped established the Fairview State Bank as a junior investor and partner. He served as the vice president of the bank for 35 years until 1948.

Excerpt from the History of Art Miner: (Artie Uriah Miner, born 15 March 1906)

… I didn’t want to go back to the farm to work, I wanted to go and try and do something else. So I went out that summer with my brother, Glen, he had an automobile and I didn’t. We went to Calif. by way of Reno, Nevada and up to Northern Cal. Trying to sell woolen goods. We didn’t have very good success.

… I rode the railroad. I started as almost a tramp over the empty cars until we got away from the town and some of the railroad men of the caboose brought me into the caboose until I got down into Reno, Nevada. Then I took a bus and got home.

When I got home, about the middle of Aug., I had been trying for a couple or three years to get some sort of activity that I could take care of myself and go to law school in Washington, D.C. There was a senator, Reed Smoot, in Washington, D.C. who had promised to help me and he got me on the list. But when I got back and tried to find out how my chances were, well I was number 40 on the list. This was really during the early part of the depression and there was nothing he could do. Well I changed my mind then, and decided, well, I’ll do something else. So I did a bit of checking and decided I’d go to Chicago and finish my law school in Chicago. Well, I went down and discussed it with my Father, and he said, “Well, that’s alright. I don’t know how you’re going to do it. I can’t help you. I can’t give you one dollar. You’ll have to go on your own.” Well, at that time in Fairview, we had a fellow who was president of the Fairview State Bank . He was also a bishop of the ward up there. Well I went to him and asked if I could borrow some money. I had no security or anything, except my Father had given me a life insurance policy. He’d been an agent for Beneficial Life Company and he had given me a life insurance policy on my life on my 18^th birthday. Well I showed that to the bishop and the president of the bank and he said; “I’ll tell you what I’ll do. I’ll loan you $500. You assign that policy to me so if anything happens, well, I can pay for it out of the policy.” I had to have my Dad sign the note with me. He said, “I’ll never ask your Father to pay it, but I’ll hold this insurance policy that you’ve given me so if anything happen to you.”

Well, with that and with the $500 loan he gave me, I went to Chicago and entered the University of Chicago.

Spoken at Ole's Funeral

Peter Sundwall: (statements at the funeral services of Ole Lasson Jr.)

My brothers and sisters, I assure you that I feel very humble in occupying this position and I pray that I may be able to say something that will be a comfort to these people. I have been impressed by the splendid tributes that have been paid to the character of this good man, Brother Lasson, by our Bishop Nielsen and Brother Anderson, and I hesitate to add anything to what they have said because I feel that all that has been said is true. I have myself become very much attached to brother Lasson from my associations with him in our administration of our bank as you know, he was for several years president and a director. He had the growth of the bank very much at heart, and as Brother Anderson remarked, during the worst years of the depression that we have just passed through, it was Brother Lasson’s thought, that no depositor in our bank must suffer any loss if it was in his power to help it. Everything that has been done in this hank is to the safety of the depositor. I admire Brother Lasson for the good common sense which he always displayed. He held that the affairs of this institution should be handled in a proper and satisfactory manner. There was much wisdom and council that Brother Lasson gave us. I am sure all the associated directors felt greatly indebted to Brother Lasson. He being the elder or oldest of the group naturally we looked up to him for the decisions on many problems which arose. We learned to love him for his wisdom.

He was a man of integrity, a man of honesty whose word could always be depended upon as being true and he achieved some degrees of success, in a way, and wasn’t he entitled to these blessings. Did he use these material blessings in a selfish purpose or way. When we think of the investment that he made in the institution across the street, the Fairview Mercantile Company, which institution he has been a large stock holder for many years, are we to assume that it was solely for a selfish purpose to acquire additional means for personal wealth, no it was certainly with a motive of doing a business service and a duty in this community. To think that Brother Lasson realized the need of such an institution, that it was needed In our community and he went about to help obtain one. In the establishment of the Fairview State Bank, I doubt his motive was a selfish one. It was to help the community because he realized the need for such an institution and he proved it and this was his primary motive. So we must recognize Brother Lasson’s business spirit and his desire to help in the development and foster the growth of our community. I might just go on a little farther and state that there are many individuals who can point out the fact that Brother Lasson has helped them financially when they have found themselves in need of finance, they have called on him.

It makes me very grateful to be privileged to have people of Ole Lasson’s character as a part of my heritage. It motivates and inspires me to emulate his example. The statement made by Ole’s son Bernard Lasson says even more about the integrity of this great man when Bernard said: “Life was rich. We had a good family life; Mother and Dad were kind but firm with us. We learned discipline and carried responsibility. Honesty and integrity were impressed upon me from my earliest recollection. My parents were honored and respected by all who knew them. The Lasson name was almost synonymous with honesty.”

Tuesday, January 26, 2021

https://www.facebook.com/ChurchofJesusChristintheSanLuisValley/videos/3340409436071806/

Wednesday, February 2, 2011

Thursday, August 20, 2009

Link to article about renovation of the Fairview Dance Hall: http://www.allbusiness.com/society-social/philanthropy-grants-gifts/15386110-1.html>

Fairview dance hall gets new name

Wednesday, April 15, 2009

Monday, April 6, 2009

Sunday, June 15, 2008

Wednesday, May 14, 2008

Tuesday, May 13, 2008

Monday, May 12, 2008

Sunday, May 11, 2008

HISTORY OF OLE LASSON Jr.

Journal Histories of Immigrating Saints in the John G. Holman Ox Team Company:

Crossing the Atlantic and Onward

Ship similar to the "Emerald Isle"

John G. Holman

Story of the Teamsters

Jack Morrow--notorious thief

The Benton Story

Ole's Route to the Salt Lake Valley

Trail Excerpt

Crossing the Sweetwater

Devil's Gate

Ole's History After His Arrival in Utah

Fairview Merchantile Company